Tabarruk

Tabarruk means blessed. In special terms, it means to obtain blessing from the pious. This is permissible, but there are some people who say: to obtain blessing from the pious or their possesings is not permissible and if one says it is permissible, he is leading the people into the way of shirk. We the Ahle Sunnah say, it is proved from the Sunnah and Qur’an that this is permissible and to call it Kufr and Shirk is not acceptable.



Proof from the Qur’an



Allah Almighty says in the Qur’an,





“And their Prophet said to them: ‘the sign of his kingship is that there would come to you an ark in which there is tranquility of hearts from your Lord, and there are something left on the relics of the respectable Musa and the respectable Haroon, the angels raising it would bring. No doubt, in it there is great sign for you if you believe”. (Surah Al Baqarah Verse 248).





Hafidhh ibn Kathir and Qadi Shawkani write:



In the box there was Musa and Haroon’s clothes, Musa’a stick, and pieces of the Old Testament and some things of the previous Prophets, which had touched their bodies. When Bani Isra’il went to war, they took that box with them and they used to win.

[Tafsir ibn Kathir and Tafsir Fathul Qadir by Hafidhh ibn Kathir and Qadi Shawkani]



From the above, it has been proved that it is permissible to keep the possessions of the pious for blessings.



Proof from the hadith



Imam Muslim writes:



The Companions of the Prophet (Sallallahu ‘alaihi wa sallam) used to get blessings from him. At one time our Prophet (Sallallahu ‘alaihi wa sallam) performed wudu with some water. When he left, Bilal (Radi Allaho anhu) came and saw the left over water he took the water from the house and brought it outside. The Companions took the water and began to wipe it all over their bodies. The other people who were behind were not able to get any water began to wipe the water from the Companions hands and wiped it on themselves. In this way everyone got the blessings from the water that the Prophet (Sallallahu ‘alaihi wa sallam) did wudu with. [Muslim Shareef, chapter of Salaah]



Imam Muslim writes:



The people of Madinah used to take tubs of water to the Prophet (Sallallahu ‘alaihi wa sallam.) The Prophet (Sallallahu ‘alaihi wa sallam) used to dip his hand in the water and the people used to take the tubs back (to get blessings from the water) [Muslim Sahreef chap Fada’il]











Hafidhh ibn Kathir writes:



Once a barber cut the Prophet (Sallallahu ‘alaihi wa sallam’s) hair. The Prophet (Sallallahu ‘alaihi wa sallams) Companions were there as well, when the Prophet (Sallallahu ‘alaihi wa sallams) hair used to drop, the companions used to catch the hair to prevent it from dropping onto the ground, which they kept as Tabarruk.

[Muslim Shareef, chapter of Fada’il, Tareekh, Ibn-e-Kathir, chapter, Hajj of Prophet (Sallallahu ‘alaihi wa sallam]



Imam Muslim writes:



Once the Prophet (Sallallahu ‘alaihi wa sallam) went to Ummay Salma’s house. While in her house he went to sleep. While he was sleeping he began to sweat. Ummay Salma got a small bottle and began to catch and collect the sweat of the Prophet Sallallahu ‘alaihi wa sallam. When the Prophet (Sallallahu ‘alaihi wa sallam) awoke he asked her what she was doing. She replied, I am collecting your sweat and hope that my children will get blessings from this, Prophet (Sallallahu ‘alaihi wa sallam) said: “whatever you have hoped is right.”

[Muslim Shareef, chapter Fada’il]



Imam Muslim writes:



Once Suhail RadiAllaho unho gave the Prophet (Sallallahu ‘alaihi wa sallam) some water in a goblet. The Prophet (Sallallahu ‘alaihi wa sallam) drank some water from the goblet. When the Prophet (Sallallahu ‘alaihi wa sallam) had finished drinking, Sohail Radi Allaho unho kept the goblet as Tabarruk. When the Chaliph Ummar bin Abdul Aziz asked him to give the goblet to him. Sohail Radi Allaho unho gave the goblet to Ummar bin Abdul Aziz and he kept it. (Tabarruk) [Sahih Muslim chapter Kitab-ul-Ashriba]



Imam Muslim writes:



Asma Radi Allaho unha had a gown of the Prophet sallAllahu ‘alaihi wa sallam. Sick people used to come to Asma Radi Allaho unha and she used to dipp the gown in the water. She would then take the gown out and give some of the water for the sick to drink as Tabarruk.

[Muslim Shareef, Kitab-ul-Labaas]



Imam Bukhari writes:



The Prophet Sallallahu ‘alaihi wa sallam had a large piece of cloth. A person came to the Prophet (Sallallahu ‘alaihi wa sallam) and asked: If he could have the cloth 'The Prophet Sallallahu ‘alaihi wa sallam gave him the cloth. People asked the individual, 'why did you take the cloth, when the Prophet (Sallallahu ‘alaihi wa sallam) liked wearing this'. The individual replied: that he was not going to wear the cloth. He said that: 'When I die I want to be buried in this cloth as it is blessed' When the person died he was buried in the cloth.

[Bukhari, Kitab-ul-Labaas and Kitab-ul-Janaais]



Imam Bukhari writes:

Ummar Radi-Allahu-unhu asked Aisha Radi allho unha if he could be buried next to where Abu Bakr Radi-Allahu-unhu and the Prophet (Sallallahu ‘alaihi wa sallam) were buried. She allowed him to be buried there. Ummar Radi allhu said: 'This is more valuable to me than anything on earth.' "

[Bukhari, Kitab-ul-Janaais]



This narration proves that to get Tabarruk from the grave of the Prophet (Sallallahu ‘alaihi wa sallam) is permitted.







Hafidhh ibn Kathir writes:



Khalid bin Waleed Radi-Allahu-unhu had a hat. In the hat he put two of the Prophet’s Sallallahu ‘alaihi wa sallams hair. Once he was in the battle of Yarmouk. The battle got very tense. Khalid’s hat dropped onto the ground. He got off his horse and picked up the hat. After the war a person said to Khalid bin Waleed: 'You had a cheap hat and to pick it up during a war is not a wise thing to do'. Khalid replied: 'In that hat I had the Prophet’s (Sallallahu ‘alaihi wa sallam)s hair, the blessing from that hair gives me victory in every war.

[Tareekh Ibn-Kathir Chapter, Death of Khalid bin Waleed]



Hafidhh ibn Kathir writes:



Mu’awiyah had the Prophet’s Sallallahu ‘alaihi wa sallam’s nails and hair. He said: 'When I die, can you bury the nails and hair with me in my grave.'

[Tareekh Ibn Kathir, chapter, Death of Mu’awiyah]



Ummar Bin Abdul Aziz had the Prophet (Sallallahu ‘alaihi wa sallam’s) hair. He said: 'When I die bury me with the hair in my grave.'

[Tabaqat Ibn Sa’ad, Chapter, Death of Ummar bin Abdul Aziz]



Hafidhh Ibn Taymiyyah states:



Imam Ahmed Ibn Hanbal Rahmatulah was asked ‘Is it permitted to do Masa of Mimber of Prophet (Sallallahu ‘alaihi wa sallam), to touch the Mimber for blessing. He replied ‘Yes it is permitted’. Abdullah Ibn Ummar, Sa’eed Ibn-ul-Musayyid, Yahya bin Sa’eed, and other great Scholars of Madinah used to do Masa of the Mimber.

[Iqtidat Sirratal Mustaqeem page 203]



Hafidhh Asqalani says:



From the grave of Imam Bukhari comes a beautiful smell of fragrance, there are pillars built around the grave and when people go there they take a small amount of clay from it. (Tabarruk)

[Fat-hul-bari by Hafidhh As-qalani biography of Imam Bukhari]



Hafidhh Ibn Kathir say’s:



When Hafidhh Ibn Taymiyyah passed away some people came and gathered around him and sat close to his body to obtain blessing from him. Also a group of women came and the water that was left over after bathing him they drank to get blessing from it as Tabarruk. The left over leaves of a tree which were also used in bathing him, were distributed among themselves for the purpose of Tabarruk. Whatever touched his body, like for example handkerchief, scarf which he used wear round his neck, was sold for a large amount of money, to someone to keep as Tabarruk. People used to come day and night to his grave, and some people use to even spend the night there'. [Tareek Ibn Kathir chap death of Ibn Taymiya]



If from the clothes or from the water which is left over from touching his body or by sitting close to Hafidhh Ibn Taymiyya you may obtain blessing, then how can it be wrong to get blessing from the other pious people of Allah. Or how can that be called Bid’ah or go even as far as calling someone Mushrik for doing that.